|
SR. NO. |
NAME OF THE AUTHOR |
TITLE OF THE RESEARCH PAPER |
PAGE |
|
|
1. |
Swapna Jangamashetti |
LITERARY HUES ON PANDEMIC CANVAS | 1-7 | [wpdm_file id=467] |
|
2. |
Gurumayum Sharma |
ADVERTISING ON ENVIORNMENTAL AWARENESS |
8-14 |
[wpdm_file id=468] |
|
3. |
Dr Shekhar Varma |
COVID -19 PANDEMIC AND CHANGING LIFE STYLE: REVISITING NATURE FOR MENTAL AND EMOTIONAL WELLNESS | 15-21 | [wpdm_file id=469] |
|
4. |
Nida Ansari | ECOFEMINIST CONCERNS IN KUNZANG CHODEN’S THE CIRCLE OF KARMA | 22-32 | [wpdm_file id=470] |
|
5. |
Dr. Amandeep | EXTREMITY OF DALIT WOMANHOOD IN SOCIAL WORK IN INDIA | 33-42 | [wpdm_file id=471] |
|
6. |
Ankita Vartak | THE STUDY OF DEVELOPMENT OF RURAL AREA IN PALGHAR DISTRICT THROUGH ECO TOURISM |
43-51 | [wpdm_file id=472] |
|
7. |
Pooja Chauhan |
WASTE COOKING OIL: CHALLENGES AND SCOPE | 52- 63 | [wpdm_file id=473] |
|
8. |
Teena Tomson | CULTURAL CRITICISM: THE GRASSHOPPER’S RUN | 64- 71 | [wpdm_file id=474] |
|
9. |
Dr. Chandramani | CULTURE, EXPLOITATION AND NATURE IN CONRAD’S HEART OF DARKNESS | 72-81 | [wpdm_file id=475] |
|
10. |
Dominika S. Wysoczynska | RELIGION AND RELIGIOSITY DURING THE COVID-19 PANDEMIC | 82- 93 | [wpdm_file id=476] |
|
11. |
– |
– | – | – |
|
12. |
Diptimayee Sahoo | REPRESENTATION OF WOMEN, CULTURE AND NATURE IN KUNTALA KUMARI SABAT’S FICTION THE DARK BRIDE AND THE PHILOSOPHER’S STONE. | 106- 114 | [wpdm_file id=478] |
|
13. |
Amita Kamat | ECOCRITICAL READING OF CHIMAMANDA ADICHIE’S HALF OF A YELLOW SUN AND AKACHIE EZEIGBO’S ROSES AND BULLETS | 115-123 | [wpdm_file id=479] |
|
14. |
Dr. Chirag K. Sutariya | ECOCRITICISM: A LITERARY THEORY | 124-131 | [wpdm_file id=480] |
|
15. |
Dr. Kuldeep Kaur Juneja | EFFECTS OF GLOBALIZATION ON INDIAN ENGLISH LITERATURE AND CULTURE | 132- 140 | [wpdm_file id=481] |
|
16. |
Deepti Srinivas |
ENVIRONMENT AS A RECURRING THEME IN ARUNDHATI ROY’S NOVELS THE GOD OF SMALL THINGS AND THE MINISTRY OF UTMOST HAPPINESS |
141-147 | [wpdm_file id=482] |
|
17. |
G. Bala Krushna Reddy | ENVIRONMENTAL AND ECO-CRITICAL ISSUES IN HULLABALOO IN THE GUAVA ORCHARD | 148- 158 | [wpdm_file id=483] |
|
18. |
Alka Borade |
ENVIRONMENTAL APOCALYPSE IN ARUNDHATI ROY’S THE END OF IMAGINATION | 159 -167 | [wpdm_file id=484] |
|
19. |
Faheem Ud Din Dar |
THE ISLAMIC MODEL OF SUSTAINABLE DEVELOPMENT AND IMPLICATIONS OF ITS IMPLEMENTATION IN INDIA |
168- 174 | [wpdm_file id=485] |
|
20. |
Dr. Sapna Sharma | PORTRAYAL OF PLAGUE, PESTILENCE AND PANDEMIC IN CONTEMPORARY WRITINGS | 175- 181 | [wpdm_file id=486] |
|
21. |
Shirley Mathew |
ECOFEMINISM AND ADIVASI LITERATURE: AN ANALYSIS OF HANSDA SOWVENDRA SHEKHAR’S THE MYSTERIOUS AILMENT OF RUPI BASKEY AND EASTERINE KIRE’S SKY IS MY FATHER: A NAGA VILLAGE REMEMBERED | 182- 195 | [wpdm_file id=487] |
|
22. |
Shreyasee Chatterjee | THE PROMOTION OF LOVE IN RABINDRANATH TAGORE’S DANCE-DRAMA | 196 – 204 | [wpdm_file id=488] |
|
23. |
Kanika Bhalla | ‘JANNAT’ IN A PREDICAMENT: AN OVERVIEW OF ENVIRONMENTAL DAMAGE IN KASHMIR THROUGH FICTION | 205-209 | [wpdm_file id=489] |
|
24. |
Rajdeep Guha | EMBRACING THE ‘OTHER’: MAHASWETA DEVI, A CRUSADER AND AN ADVOCATE OF TRIBAL RIGHTS | 210-219 | [wpdm_file id=490] |
|
25. |
Dr. Elangbam Hemanta Singh | FEMINIST READINGS OF SHAKESPEARE’S TEXTS: A PRESENTIST APPROACH | 220- 227 | [wpdm_file id=491] |
|
26. |
Mita G. Shah |
ECO CRITICISM IN SELECTED POEMS OF RALPH WALDO EMERSON | 228-236 | [wpdm_file id=492] |
|
27. |
Dr. Seema Bhupendra |
REMAPPING THE POLITICAL AND THE PERSONAL SPACES IN MITRA PHUKAN’S THE COLLECTOR’S WIFE | 237- 245 | [wpdm_file id=493] |
|
28. |
Umangi Mehta | INTERROGATING THE BELIEF SYSTEM THROUGH PAGANISM IN ARUN KOLATKAR’S JEJURI | 246-253 | [wpdm_file id=494] |
|
29. |
Priyam Francis | ISOLATION AND CONNECTION | 254-263 | [wpdm_file id=495] |
|
30. |
Purushottam Gajbhiye |
JACK KEROUAC’S THE DHARMA BUMS AS ECO-CONSCIOUS, SPIRITUALLY SERIOUS AND MEDITATIVE TEXT | 264- 270 | [wpdm_file id=496] |
|
31. |
Mintu Sharma |
LANGUAGE TEACHING AND ENVIRONMENTAL CONCERNS: STUDY OF NCERT ENGLISH TEXTBOOKS IN PRIMARY CLASSES |
271- 280 | [wpdm_file id=497] |
|
32. |
Bhavani Singh | LATITUDE OF NATURE AND LONGING OF HUMANS | 281- 287 | [wpdm_file id=498] |
|
33. |
Dr. Sapna Dogra | THE INVINCIBILITY OF NATURE IN THE FACE OF SUBJUGATION: A STUDY OF MARK O’CONNOR’S ‘THE OLIVE TREE’ AS A CRITIQUE OF HUMAN HUBRIS | 288- 297 | [wpdm_file id=499] |
|
34. |
Meenu Pandya | MIRRORING THE DILEMMA OF MODERN YOUTH: KIRAN NAGARKAR’S SEVEN SIXES ARE FORTY- THREE | 298-306 | [wpdm_file id=500] |
|
35. |
Miroslaw A. Michalski |
THE REVELATION OF GOD IN NATURE AS THE FOUNDATION OF THE ORIGINAL RELIGIOUS EXPERIENCE AND A SOURCE OF INSPIRATION FOR PRO-ECOLOGICAL ACTIVITIES ON THE INTER-RELIGIOUS LEVEL |
307-317 | [wpdm_file id=501] |
|
36. |
Shruti Pant | PAGAN LITERATURE AND ENVIRONMENTAL CONSERVATION | 318-326 | [wpdm_file id=502] |
|
37. |
Hriya Banerjee | DOES REAL ESTATE EVER LISTEN TO MEGH-MALHAR? : REFLECTIONS OF ECO-SOCIOLOGICAL ENVIRONMENT OF KOLKATA IN SELECTED SONGS OF KABIR SUMAN |
327- 336 | [wpdm_file id=503] |
|
38. |
Dr. Sandhyarenu Das | ROLE OF VOCABULARY TEACHING RELATED TO ENVIRONMENTAL CONCERNS | 337-349 | [wpdm_file id=504] |
|
39. |
Dr. Alka Rani Agrawal |
SOCIO-ECONOMIC AND EDUCATIONAL CHALLENGES FOR WOMEN DURING AND AFTER COVID-19 | 350-361 | [wpdm_file id=505] |
|
40. |
Dr. Rupa B. Dangar | ECOFEMINISM: THE RELATIONSHIP BETWEEN WOMEN, ANIMALS AND NATURE IN DHRUV BHATT’S AKOOPAR | 362- 368 | [wpdm_file id=506] |
|
41. |
Shangsita Goswami | LISTENING TO THE POLYPHONY IN NATURE: A LITERARY PERSPECTIVE | 369 -376 | [wpdm_file id=507] |
|
42. |
Neli Mukherjee | COLLAPSING ECOSYSTEM AND DISPLACED COMMUNITIES: MIGRATION AND SALVATION IN AMITAV GHOSH’S GUN ISLAND | 377- 385 | [wpdm_file id=508] |
|
43. |
Dr Mary Mohanty | WOMEN, NATURE AND CULTURE: EXPLORING ODIA FESTIVAL ‘RAJA’ | 386- 393 | [wpdm_file id=509] |
|
44. |
Pramod Kumar | ECOSOPHY AND INDIAN MIND IN THE FICTION OF RAJA RAO | 394- 402 | [wpdm_file id=510] |
|
45. |
Naorem Gautam Singh | INTERPRETING TRIBAL MOTIFS: A STUDY OF WOOD CARVING CULTURE OF POUMAI NAGA TRIBE OF MANIPUR | 403- 411 | [wpdm_file id=511] |
|
46. |
Monika Barfa | GENDER DISCRIMINATION AND SOCIAL ENVIRONMENT IN KATE GRENVILLE’S LILIAN’S STORY | 412- 418 | [wpdm_file id=512] |
|
47. |
Swati Chaudhari Dr. Madhuri Plule |
THE THEME OF HUNGER IN BHATTACHARYA’S ‘SO MANY HUNGERS’ AND ‘HE WHO RIDES A TIGER’ | 419- 428 | [wpdm_file id=513] |
|
48. |
Dr. Hussein K. Kanosh | REVISITING ALBERT CAMUS’ ‘THE PLAGUE’ AND ITS PRESCIENT HUMAN RESILIENCE AMID COVID-19 | 429 – 442 | [wpdm_file id=514] |
|
49. |
Apoorva Mishra |
ROMANTICISING PANDEMIC | 443- 450 | [wpdm_file id=515] |
|
50. |
Dr. Nilofer Shakir |
PREDOMINANCE OF NATURE IN ROMANTIC POETRY | 451-458 | [wpdm_file id=516] |
|
51. |
Vaimani S. Shah | FLORA, THE FEMALE BODY AND THE (ECO)-FEMINIST FAÇADE IN RUPI KAUR’S INSTAPOETRY |
459- 471 | [wpdm_file id=517] |
|
52. |
Dr.N. Lakshmi |
DYSTOPIAN VISION OF THE FUTURE: ECOLOGICAL CRISES IN MARGARET ATWOOD’S ORYX AND CRAKE | 472- 480 | [wpdm_file id=518] |
|
53. |
K.Jayabharathi |
SOCIAL DIMENSION OF URBANISATON IN J.VIJAYATHUNGA’S VILLAGE GOES TO TOWN | 481-484 | [wpdm_file id=519] |
|
54. |
Umabati Devi | The AGE-OLD RELEVANCE OF THE ETHICS AND ECOLOGY OF SACRED GROVES IN MANIPUR – AN OVERVIEW | 485- 492 | [wpdm_file id=520] |
|
55. |
Dr. N. Vani Shree |
SWAY OF ENVIRONS AFORE AND AFTER COVID – 19 | 493-501 | [wpdm_file id=521] |
|
56. |
Tanvi Shah |
PATRIARCHY, ANTHROPOCENTRISM AND OPPRESSION OF WOMEN: AN ECOFEMINIST READING OF JAMES CAMERON’S AVATAR | 502- 512 | [wpdm_file id=522] |
|
57. |
Simran Tripathi |
THE EFFECTS OF LOGOTHERAPY ON THE PANDEMIC PERIOD OF COVID -19: A STUDY OF MAN’S SEARCH FOR MEANING BY VICTOR E. FRANKL | 513-522 | [wpdm_file id=523] |
|
58. |
Roshni |
THE POLITICS OF ‘CHOICE’: FROM YAJNASENI TO DEEYA PANCHAL. | 523- 531 | [wpdm_file id=524] |
|
59. |
Ajiet Jachak |
EXPLORING HARDY’S WESSEX IN HIS NOVEL THE RETURN OF THE NATIVE | 532- 538 | [wpdm_file id=525] |
|
60. |
Gazala Khan | THE SILENCED VOICES IN THE STORIES OF ‘BULBBUL’, ‘PHILOMELA’ AND ‘AHALYA’: AN ECOFEMINIST STUDY | 539- 545 | [wpdm_file id=526] |
|
61. |
Debjani Dutta | DYSTOPIA, DUALITY AND NEW WORLD ORDER IN STEPHEN KING’S THE STAND | 546- 551 | [wpdm_file id=527] |
|
62. |
Niraj Chaudhari | TOGO: CAUGHT BETWEEN REMOTENESS AND RELIABILITY FOCUSING ON HUMAN AND ANIMAL RELATIONSHIP AS A NARRATIVE OF TRUST DURING THE TIME OF THE EPIDEMIC | 552-560 | [wpdm_file id=528] |
|
63. |
Dr. Mantha Prakashrao | TRANSHUMANISM IN INFERNO | 561- 566 | [wpdm_file id=529] |
|
64. |
Priyanka Shitole | TRANSLATION AND CULTURE: A STUDY OF BAROMAAS | 567- 571 | [wpdm_file id=530] |
|
65. |
Injela Zaini | MAN, NATURE AND CULTURE: AN ECO-CRITICAL ANALYSIS OF INDIRA GOSWAMI’S THE MOTH-EATEN HOWDAH OF THE TUSKER | 572-579 | [wpdm_file id=531] |
|
66. |
Dilip Chavan Najeeb Washaly |
LANGUAGE SCENARIOS IN INDIA: A GRAMSCIAN PERSPECTIVE | 580- 596 | [wpdm_file id=532] |
|
67. |
Mita Shah | GREEN READING OF ROBERT FROST’S SELECTED POEMS | 597-603 | [wpdm_file id=533] |
|
68. |
Dr. Darkhasha Azhar |
WHEN I HIT YOU: A TREATIES ON MARITAL VIOLENCE |
604-609 | [wpdm_file id=536] |
|
69. |
Sreeparna Chattopadhyay |
A VERY BRIEF REVIEW OF THE ENVIRONMENT OF CHILD-LABOURERS IN SIX BOLLYWOOD FILMS |
610-621 | [wpdm_file id=537] |
|
70. |
Zaklina Skrenty |
ECOLOGICAL SECURITY: THE ROLE OF INDIVIDUAL IN THE PROCESS OF ITS CREATION AND DEVELOPMENT |
622-633 | [wpdm_file id=538] |
|
71. |
Leena C. Devre |
REFLECTION OF GLOBALIZATION IN THE SELECTED NOVELS OF CHETAN BHAGAT |
634-642 | [wpdm_file id=539] |
|
72. |
Minakshee M. Bhavar |
ROLE OF NATURE AND MAN IN AMISH TRIPATHI’S SHIVA TRILOGY | 643-649 | [wpdm_file id=540] |
|
73. |
Vishwa Bhushan |
ECOLOGICAL HUMANITY IN AMITAV GHOSH’S THE GLASS PALACE |
650-656 | [wpdm_file id=541] |
|
74. |
Dr. D. N. More
|
RE-READING FRANZ KAFKA’S THE METAMORPHOSIS IN THE TIME OF COVID-19 PANDEMIC | 657-663 | [wpdm_file id=542] |
|
75. |
Dr. Satyawan S Hanegave |
ASSOCIATION OF FAUNA AND MANKIND IN KATHERINE APPLEGATE NOVEL: THE ONE AND ONLY IVAN |
664-671 | [wpdm_file id=575] |