SR. NO. |
NAME OF THE AUTHOR |
TITLE OF THE RESEARCH PAPER |
PAGE |
|
1. |
Ajay Sharma |
The Relevance of Garuda Purana in Modern Society: An Inter-Disciplinary Study |
1-11 |
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2. |
Anand Hipparkar |
Individual Versus Social System: Estrangement in Anita Desai’s Where Shall We Go This Summer? |
12- 18 |
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3. |
Apara Tiwari |
Dark Age: An Exploration of Thuggee in India and Its Legacy |
19-28 |
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4. |
Bhupendra Nandlal Kesur |
Names And Naming in Toni Morrison’s Song of Solomon |
29-36 |
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5. |
Adishree Vats |
Mama Day (1988): Feminine Acquiescence Or Defiance |
37- 43 |
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6. |
Sanjay Haribhau Zagade |
Reflection of Cultural Identity in Desai’s Bye- Bye Black Bird |
44- 50 |
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7. |
C. Lalrinzuala |
Degendering The Cisgender Gospel inAngel By Laura Lee |
51- 65 |
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8. |
Chitra Sreedharan |
Local Voices, Global Echoes |
66-76 |
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9. |
D. Ans Angel |
Changing Nature but Unchanging Divinity |
77-82 |
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10. |
Darkhasha Azhar |
Cultural Conflict in Mulk Raj Anand’s ‘Untouchable’ |
83- 88 |
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11. |
Debalina Roy Chowdhuri |
Discerning Myths In Yeats’ Poetry |
89- 96 |
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12. |
Debmalya Biswas |
Transvaluating Christianity: Briefly Looking at Certain Nietzschian Perspectives on Religion and Morality |
97- 105 |
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13. |
Deeksha Sharma |
Storytelling and Yogic Tradition: Searching for Spiritual Literary Aesthetics in the tales and parables of Sri Ramakrishna |
106- 112 |
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14. |
Deepna Rao |
The Unbearable Darkness of Being Conversion, Conflict |
113-120 |
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15. |
GauriSharma |
Construction Of Gender: The Historical Narrative Vs The Punjabi Novel – A Study Of Eighteenth Century North India |
121-127 |
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16. |
KhushbuAkash Trehan |
Mahesh Dattani’s Tara: A Silent Cry of an Indian Girl Child |
128-134 |
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17. |
Ramesh K. G. |
Unveiling the Politics of Veiling: A Critique on Orhan Pamuk’s Snow |
135- 141 |
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18. |
SwatiSharma |
Emily Dickenson’s ‘Private Religion’: Understanding Her Poetical Ruminations Amidst Shifting Concepts of God, Immortality, and Soul as ‘Costumeless Consciousness’ |
142- 159 |
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19. |
Jyoti Patil |
Theory Of ‘Melting Pot’: Cultural Neo-Imperialism in Literature |
160- 166 |
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20. |
Ekta Sawhney |
The American Yogi |
167- 174 |
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21. |
Emy Merin Joy |
Religion, Power and The Forming of A ‘Christian Self’ |
175-181 |
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22. |
Firdous Hussain Parra |
Debunking the Stereotyped and Mythcised Image of Kashmir in Collective European Imagination |
182-188 |
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23. |
Geeta Shree |
Dilemma of Westernisation and Modernisation in Orhan Pamuk’s The Museum of Innocence |
189- 194 |
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24. |
Irwan Suswandi |
Identity Representation of Indonesian Society in Indonesia Tourism Promotion Videos: A Study of Semiotics |
195-203 |
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25. |
Jayant Balaji Athavale Jyoti Kale |
How the Spiritual Level and Spiritual State of An Author Affects his Literary Works |
204-223 |
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26. |
Kulwant Singh |
Revisiting Paradigms of Wellness through Harmony with Nature |
224-234` |
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27. |
Lalita Gaur |
Conflict in the poems of W.H. Auden |
235-241 |
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28. |
P.S.Luireiphy |
Revisiting Tangkhul Naga’s Culture Through Oral Tradition: Discussing Maitonphi And Shimreishang As A Cultural Heritage. |
242- 248 |
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29. |
Mangesh M Gore |
Aspects of Diaspora Theory and Multicuturalism |
249-262 |
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30. |
Maxim Dias Alphonse Fernandes |
‘Contextualizing Religious Texts’ As A Response To Religious Fundamentalism – A Christian Reflection |
263- 280 |
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31. |
Meera Krishnadas |
Beyond Gender And Religion: A Study Of Kamala And Saguna By Krupabai Satthianandhan |
281-287 |
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32. |
Mithlesh |
Humanitarian Perspectives in George Orwell’s Fiction |
288- 293 |
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33. |
Muzainah Nurazijah, |
The Marking and Meaning ofSpace in District Kukusan, Depok as a Form of Indonesia Cultural Representation |
294-306 |
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34. |
Naresh Patel |
Nostalgic Murmurs in Habib Tanvir’s A Broken Bridge: Dreaming TheReality |
307-314 |
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35. |
Neetu Shrivas Jyoti Jaiswal |
Bifold Of Heroism And Antagonisms In Ravan And Satan’s Characters |
315- 322 |
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36. |
Neha Singh |
Beliefs, Practices and Superstitions in Kuwankhera: A Study on Multi Caste Village of Uttar Pradesh |
323- 331 |
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37. |
Nidhi U. Mutalik Desai |
Train To Pakistan – In the Eyes of Literature and Nationalism |
332-336 |
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38. |
Rugmani Venkatadri Preeti Sharma Himadri Ghosh |
Oral Literature and Pagan Religions: An Investigation into Pagan Faiths and their Depiction in Literature |
337- 347 |
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39. |
Nutan Agarwal |
W.B.Yeats as a Prophetic Poet: An Inquiry into His Religious Philosophy |
348- 356 |
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40. |
Poorva Deshpande |
The Dictates of Myths in Hindu Epics |
357- 364 |
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41. |
Priyanka Mishra |
Literature and Ancient Scripture: A study of NayikaBheda in Rabindranath Tagore`s Dance Drama |
365- 375 |
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42. |
Radha Devi & Vishal Baloria |
Non-Vedic Burial Tradition in Vedic Literature |
376- 382 |
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43. |
Rafaquat Raja |
Toni Morrison’s Sula:The Survival Against Suppression |
383- 388 |
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44. |
Roby Aji |
Article as a Marker of Identity: A Study of Use and Its Changes in Indonesian Literature Manuscript |
389-403 |
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45. |
Roshni |
The ‘Humanity’ of The Goddess: A Study of the Contemporary Face of Draupadi |
404 – 413 |
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46. |
Sangita Vijay Kongre |
Breaking the Waves: Culture on the Ire in Manto’s Stories |
414-419 |
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47. |
Sapana Maurya |
Religious Conversion in India: Case of Allahabad District in Uttar Pradesh |
420-429 |
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48. |
Sarla Santwani |
Tantra A Syncretic Theological Doctrine with Praxis |
430-439 |
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49. |
Kuchekar Shailaja Baburao |
Multiculturalism: A Modern Technique Of Indian Writers |
440-445 |
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50. |
Shamsudheen MK |
Redressing The Gender Stereotypes and Predicaments Through The Art of Performance: A Study of Vijay Tendulkar’s Silence! The Court is in Session and Caryl Churchill’s The Skriker |
446-454 |
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51. |
Shantilal Ghegade |
The Nature of Class and Caste in India |
455- 466 |
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52. |
Sudipta Mondal |
Lending Voice to the Subaltern: The Case of Firdaus in Nawal el Saadawi’s Woman at point Zero |
467- 476 |
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53. |
Sunita Kumari |
Social Purpose and Vision of Asif Curriumbhoy in Inquilab and Thorns On A Canvas |
477- 486 |
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54. |
Susan Lobo |
Bringing the Gods Down-to-Earth: A Study of Unconventional Representations of the Gods in Mythological Narratives for Children |
487-496 |
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55. |
Swathika Y.S. |
Collision of Faith and Solitude in ‘The Old Man and The Sea’ |
497- 502 |
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56. |
Tanvi Negi |
Re-Narrating History and Question of Existence in Yu Hua’s “To Live” |
503-512 |
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57. |
Tarun Deep Singh |
Tale-Danda: A Literary Intervention into the Shortcomings of Religion |
513-521 |
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58. |
Udai Nath Kurrey |
Reasserting Identity Through Rituals in the Tribals of Chhattisgarh |
522- 527 |
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59. |
Ulfa Kurniasih Azkia Rostiani Rahman Sansiviera Mediana Sari |
The Meaning of Merantau (Wandering) in Petatah-Petitih (Proverb) of Minangkabau |
528-537 |
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60. |
Venugopal Sadh |
Humanistic Approach in the work of Khushwant Singh |
538- 544 |
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61. |
Vinutha M.H. |
Gender and Nationalism |
545- 551 |
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62. |
VishalChandrakant Bodhale |
Treatment of Religion in Kiran Nagarkar`S Ravan And Eddie |
552- 562 |
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63. |
Z. Zakkina Zareen Venkataraman |
Portrayal of Women and their Predicaments in The Plays of Mahesh Dattani |
563-570 |
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64. |
Maulasab A. Makandar |
Has Gandhiji Fallen On Evil Tongues? A Literary Point Of View |
571- 579 |
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65. |
Izhatullaili |
Language Attitude Of English: Analysis Of Sasak, Bugis, Sundanese, Javanese And Minang Speakers |
580- 609 |
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66. |
Jandhyala Ravindranath |
The ‘Holy’Conflict In Our Times : A Study OfMohsin Hamid’s The Reluctant Fundamentalist |
610-617 |
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67. |
Lajja Bhatt |
Video Games or Religious Propaganda? |
618 – 627 |
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68. |
Pratibha |
Demythifying Goddesses: Reading Ms. Militancy |
628 – 635 |
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69. |
Sumaiyah Naaz |
The Intergalactic God: A Study Of Religious Ideas In Space Opera |
636- 644 |
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70. |
Warsha S. Khandewale |
Unveiling Religion in Tagore’s Gitanjali |
645-653 |
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71. |
Sarita Jain |
Patriarchy Gender and Power: Inside The Haveli A Feminist Perspective |
654 – 663 |
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72. |
Satyaki Dutta Subhajit Pal |
Interrogating the Construct of ‘Mahatma’ as the Father of the Nation |
664-673 |
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73. |
Dr. Smita R. Deshmukh |
Search And Quest For Identity In American Democratic Poet, Walt Whitman’s ‘Leaves Of Grass’ |
674-681 |
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74. |
Debajyoti Biswas Sanjukta Chatterjee |
Anglophone Fiction from North East: The Woman Question |
682-690 |
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75. |
Dr. Sudhir Nikam |
East West Encounter in Bhabani Bhattacharya’s A Dream in Hawaii |
691-695 |
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76. |
Dr. Madhavi Nikam |
Emancipation of Woman in Shashi Deshpande’s Small Remedies |
696-708 |
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77. |
Ajiet Ravikant Jachak |
Use of Indian Myths in Select Plays of Girish Karnad |
709- 716 |
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An Education Society registered under -
Government of India's Societies Registration Act 1860 (Maha/651/2013/Thane)
and a Trust registered under Bombay Trusts Act 1950 (AF/27205/Thane)
An Education Society registered under -
Government of India's Societies Registration Act 1860 (Maha/651/2013/Thane)
and a Trust registered under Bombay Trusts Act 1950 (AF/27205/Thane)